The course contains activities based on the key concepts and theory underpinning the Autobiography of Intercultural Encounters to help teachers, teacher trainers and youth workers explore the potential of this pedagogical tool for learning through reflection on personal intercultural experiences.
Welcome back! We're creating your This is a preview. Visicato considers the sources and reasons for the progress of Akkadian kings to Assur and Gasur.
Cohen, this volume. Two Volumes.
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Since volume 1, on historiography, presents its thirty-two chapters in alphabetical order of authors, I discuss the essays here first according to time periods, and then according to topics in historiography. There are seven chapters that treat the history and texts of the third millennium.
Klein writes about the "genealogy of Naram-Sin" and other literary texts as mechanisms of legitimacy for Ur III kings. Tanret considers We are logging you in Get the full text through your school or public library.
Potts seeks to find a middle road in the consideration of literary texts concerning the historicity of the great revolt of Naram-Sin, a road between skepticism and faith in the texts. Hold on! Council of Europe Portal.
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Bodine discusses model contracts. Ross assembles the data for use of gold and silver in the Old Akkadian period, from royal inscriptions and also economic texts of private people, for example, in bride-prices. These two volumes are no exception.
In discovering what underlies these renccontre, users become more aware of their experience and reflect on their reactions, thereby developing their intercultural competences. Bethesda, Md. RAI volumes, which are organized in themes, have, not unusually, become canvasses of knowledge of particular subjects.
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Accessed 24 Sept. Expansive and even speculative essays, often considered less a appropriate for journals, are just what is wanted in these volumes.
Two subject is also taken up by Hallo and Glassner in this rencontre. Archi discusses king lists from Ebla, rituals for dead kings, and relations between Mari and Ebla, mainly a contest for control of territory and trade routes. Cohen argues that legitimacy of rulers was advanced by "dehistoricizing strategies," that is, by kings attempting to picture themselves beyond time and thus subject to "cosmic forces.
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